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Axiomatic ontology. Was: D1. Separate computer science ontology from philosophical ontology



Lainaus "John F. Sowa" <sowa@bestweb.net>:

> RF> Either way, my answer to this thread is: don't separate
>  > computer science from philosophical theory. If for no other
>  > reason than because you don't need to.
> 
> I certainly agree.  And this is an excellent point of agreement
> on which to end this thread.


>  > Descartes wanted to have something that is completely sure,
>  > something where he could totally rely on.
> 
> I certainly don't object to assuming that I exist.  But what I
> don't like is Descartes's insincerity.  Never for an instant
> did he ever doubt that he existed, and his so called "proof"
> is a useless piece of sophistry.  His existence is far more
> reliable than his foolish attempt to prove it.  I agree with
> Peirce and Whitehead that Descartes led western philosophy
> on a 300 year wild goose chase.

So, never mind Descartes, but it is clear what holds: there is something
that exists rather than nothing, at least the thinker. 

> Nobody outside an asylum for the seriously psychotic doubts
> that they and other people exist.

The inference from 'I exist' to 'other people exist and there is a world
outside my own mind' is not plain. First we got to agree that we have a
common name for the totality of all things that exists: Substance. Then we
can start to think whether Substance is the thinker, or if also other thigs
exist.

Now, does somebody disagree with this naming convention at this point? 

Avril